There are those who mistakenly categorize Jews as religious and non-religious. According to our Torah, there is no Jew who is not religious. All Jews are believers from birth.
Superficial, external factors may bring them to go against their true selves. But their hearts are always awake and open to Torah and mitzvahs. They are only waiting for someone to press the right buttons.
In our world today we hear perspectives and feelings from all over the world and all walks of life.
Especially in America, Jews have been able to carve out their own identity and self expression. Only in America being Jewish is seen as a religion. Ironically people mistakenly think Jews are white. I have always been OTHERED, and was always frustrated not to have a box on the census forms.
Did you know that in America, Jews were once in the Asian category, and the Civil Rights Act of 1964 stopped religious discriminaton too?
Have you been OTHERED?
Another sense of the adjective expands on this idea of apartness: “disturbing or threateningly different : ALIEN, EXOTIC,”
As discussions surrounding diversity and inclusiveness become more prevalent in our political discourse, we are becoming familiar with a different use of other, that as a verb:
You go in and don’t have to go some dark, scary corner for the plus-size section. It can make you feel like you’re not being othered and dehumanized.
Amanda Levitt, quoted in Detroit Free Press, 2 Nov. 2016
He later amended that specific law, but that didn’t take away from his long record of othering the [gay] community, such as in 2006 when he said gay coupling would cause “societal collapse.”
Todd Van Luling, The Huffington Post, 5 Oct. 2016
Immigration has been a hot-button topic throughout this election cycle, and an unfair portrayal of the immigrants in the country has surfaced. They have even been othered by some candidates, which is unfair considering they are a vital part of this nation we all call home.
Angelica Lawson, Iowa State Daily, 19 Oct. 2016
The use of other as a verb is rooted in sociology: to other a certain culture or individual is to treat that culture as fundamentally different from another class of individuals, often by emphasizing its apartness in traits that differ from one’s own. The idea of othering, as sociologist Yiannis Gabriel describes it, is evident in the use of the term barbarian to refer to a foreign culture; Gabriel posits that “it may be initiated by an encounter between civilizations that have no previous tradition of contact or understanding.”
Othering can be as simple as speaking of a group of people as “them” in relation to another’s “us,” or even putting the definite article the in front of a label, as linguist Lynne Murphy writes in Quartz:
“The” makes the group seem like it’s a large, uniform mass, rather than a diverse group of individuals. This is the key to “othering:” treating people from another group as less human than one’s own group. The Nazis did it when they talked about die Juden (“the Jews”). Homophobes do it when they talk about “the gays.” In my research on British and American cultural relations, I’ve found that British writers’ views on American English are a good predictor of whether they’ll write “Americans say it that way” or “The Americans say it that way.” Those who feel that American English threatens British English use “the” to hold Americans at arm’s length (possibly while holding their noses).
Targets of othering can range from race to gender to sexuality to regional accents to hair color. It’s the notion behind a term like black sheep (“a disfavored or disreputable member of a group”), which only makes sense when one thinks of sheep with white fleece as the only normal kind.